
September 2003 Cover
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By
Blanche Poubelle
Canada is now in the midst of an important stage in the evolution of rights for
gay and lesbian people-- and religion is not necessarily on the side of the angels in
this fight. Currently, the provinces of Ontario and British Columbia have
same-sex marriage, and some other provinces (such as Quebec) have civil union. The
federal government supports same-sex marriage, as do a number of religious
denominations. It appears likely at this point that such marriages will become
available throughout all of Canada within a year. However, the case is far from
settled, and there are rumblings of protest from some conservative constituencies.
The Catholic Church, determined to prevent same-sex marriage, recently
told Catholic Canadian legislators that they have a moral responsibility to prevent
its legalization. One bishop from western Canada went so far as to suggest that
the (Catholic) prime minister was in danger of going to hell for his support of
equal marriage rights.
The Vatican made the same tired arguments that homosexuality is at
variance with the will of God since God only intended sexuality to be used for
reproductive means. Children in gay households, they claimed, were being done
violence by being raised in disordered, ungodly families. What is frustrating to
those watching the issue is how ultimately irrational the Catholic opposition is.
Of course, even gay people may disagree on whether same-sex marriage is
a good idea. But in order for there to be any sort of reasonable discourse about
the issue, both sides need to agree that social issues are decided by
argumentation and justification. Otherwise those who shout the loudest or have the most
power get to rule the rest of us.
As a child, Miss Poubelle found few things more frustrating than adults
who said "It's going to be that way because I said so." End of argument. I'm
more powerful than you, so I don't have to justify myself. That's essentially the
Catholic position on the issue-- all sexuality must be based on reproduction because
we say so.
Last year's documentary about the lives of gay and lesbian orthodox
Jews, Trembling before G-d, evoked a similar sense of frustration. In the film, we
hear from people who are leading extraordinarily difficult lives. They want to
remain part of the orthodox Jewish community and at the same time, they want to
be accepted as gay or lesbian. Orthodox Judaism is, as a whole, completely
unyielding on the issue. Leviticus 18:22 says "A male shall not lie with a male as with
a woman. It is an abomination." And so far as most orthodox rabbinical opinions
go, that settles the matter.
The most sympathetic rabbi in the documentary has a remarkable
interview with a gay Jew named David. The rabbi says that he respects David and his
struggle, but that there is no way around the religious command. Since he feels no
sexual attraction to women, the only option available is lifelong celibacy. The pain
in David's eyes during this interview was deeply touching, as was the difficulty
and pain of the others portrayed in the film.
What becomes clear to the viewer is that Orthodox Judaism is just as
clearly an irrational fundamentalism as Catholic Christianity. Both are based on the
notion that the ultimate truths about human life have already been revealed.
The rabbis and priests are the ones who determine the rules, and our only role is
to obey their rules without questions.
Faced with this tradition, many gays and lesbians understandably and
rightly rebel against such a dictatorship of the spirit. Some make happy lives for
themselves free of any religion. Others find spiritual homes in other religious
traditions. There are many Jewish and Christian groups that are welcoming to us and
supportive of equal rights for gays and lesbians. There are also opportunities
for welcoming religious communities-- among Unitarian-Universalists, pagans, and
Buddhists, to name just a few. These communities are as diverse as the
spiritual needs of gay and lesbian people.
But the common thread to all of them is the idea that people must be free
to question tradition and find new truths for themselves. For any religious
tradition that begins with the premise that everything has already been revealed and
settled for all time is unlikely to make a welcoming home for people like us-- or indeed,
for any thinking person. Equal rights for gays and lesbians requires a commitment
to seeking new truths-- and not the archaic banalities of old time religion.
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